Criminal Conservatism

A few years ago, I shared with a colleague that I had noticed that my high school classmates who seemed to be the most non-conformist (or perhaps the most anti-authoritarian), the ones most likely to have abused drugs and alcohol and most likely to criticise the Man, have by and large become extremely conservative on the political spectrum. Most are card-carrying Republicans, and dreaded low-information voters, continuing the trend of low-information acquisition and processing. He said that he had noticed a similar trend.

I still keep in contact with some some old mates who are Conservative Republicans, but who were high-information consumers then and still, so I am not saying that all Conservatives are low-information people.

A man who is not a Liberal at sixteen has no heart; a man who is not a Conservative at sixty has no head.

—Benjamin Disraeli (Misattributed)

The past couple of years, in a sort of nod to Bukowski, I’ve been researching or circulating among the underbelly of the United States, the veritable dalit-class comprised of drug dealers and users, pimps, prostitutes, and thieves. And I’ve noticed the same trend. These people might fear or hate the police and the system, and they may not vote or even be high-information seekers, but they seem to have a marked propensity to Conservatism. I admit that this is anecdotal and rife with confirmation bias, but this is my observation.

To broad brush any group into some monolith is always a fools errand and missing dimensional nuance, but the general direction holds. In my observation, these people are very black & white, and they want to see law & order (as much as they want to avoid its glance). They are interested in fairness, and call out being beat, as in being shorted in a drug deal or overpay at the grocery store–the same grocery store from which they just shoplifted.

When they see a news story, ‘That bank robber deserved to get caught’ would not be an unexpected response. Even if they got caught, they might voice that they deserved it. The received sentence might be a different story.

I am not sure why this shift from anti-establishment to hyper establishment happens. I’ve also noticed that even if they dislike the particular people serving government roles, they still feel that the abstract concepts of government, democracy, capitalism, and market systems make sense, if only the particular instance is not great.

One reaction I had is that some of these people feel that the transgressions of their youth might have been avoided only if there were more discipline, and so they support this construct for the benefit of future generations, who, as embodied in Millennials, are soft and lack respect for authority.

I’d recently re-discovered a Bill Moyers interview with moral psychologist Jonathan Haidt, and there is some relationship. And whilst I could critique some of Haidt’s accepted metanarrative relative to society, his points are valid within the constraints of this narrative.

The video is almost an hour long and was produced in 2012, it is a worthwhile endeavour to watch.

I am wondering if anyone else has seen this trend or who has experienced a contrary trend. Extra points for an explanation or supporting research.

Cover image: Sean Penn, excerpt from Fast Times at Ridgemont High, and Brett Cavanaugh, SCOTUS and posterboy Conservative hack

Find Yourself

Find your self. What is this self you are searching for, and who is you in the first place?

You and self are taxonomical references—conveniences—, yet they don’t actually exist.


πάντα ῥεῖ : The only constant is change

Heraclitus of Ephesus

The Second Law of Thermodynamics states that entropy rules. Things decay. We can see this in the great structures of our ancient past. Try as we may, without energy, everything falls apart.

There is no you. The you that was born is not the same you that attended kindergarten, that graduated high school, dated, worked, or died. Even in a short span of time, you switch personae. Can you be multiple yous simultaneously? Are you only expressing some instance or another? I’m not buying it.

No one ever steps in the same river twice, for it’s not the same river and he’s not the same person

Plato, attributeD to Heraclitus

When Heraclitus said that no man ever steps into the same river twice, it’s not only the river that has changed; the person has changed, too. It’s not the same person.

Woman in River

For the sake of convenience, we create this sense of identity, whether for ourselves or for others we want to categorise in some form or fashion. But they aren’t the same either.

It’s like the physical object that appears to be solid and yet is more space than material. It’s a matter of convenience, but it’s a trompe l’oeil. Yet again, your senses have deceived you.

Does this impact survival or some evolutionary progression? Apparently not. Not if you are here to read this. But that doesn’t make it real. Perception is reality.

But what about identity politics? Can’t a person choose their own identity? Sure. Choose away. It doesn’t it real.

When you search for yourself, you may actually find something, but what you find is not likely you.

I’ve written about the difference between sex and gender. Both are taxonomical creations. Whether a society accepts the distinction between sexes, genders, or even of the distinction of sex and gender is up to that society.

One is not born, but rather becomes, a woman.

Simone de Beauvoir, Second Sex

As with sex and gender, identity is a social construct. As such, its acceptance into a society is yet again a rhetorical effort.

Arguing against Prostitution

TRIGGER WARNING: This post is about sex and prostitution and includes words and images not necessarily appropriate for the self-righteous.

If this describes you, avert your eyes.

The Holy Water, It Burns

I stumbled across another blog site advocating the Nordic (anti-prostitution) Model, which in a nutshell makes it illegal to buy but not ‘sell’ sex.

On the positive side, the advocates of this model pretty much all adhere to the same talking points. On the negative side, there are only weak strawman arguments , moralising, and anecdotes. Any studies referenced are limited in scope and with dubious rigour.

In this case, I (again) pointed out that the core of the argument was one against Capitalism, and (again) the response was that it is (somehow) more than this—because, well, things…moral things.

Interestingly, the site is named Your Social Construct Is Showing, but it seems her complaint is not about social constructs in general; rather, she doesn’t appear to like any social construct she doesn’t agree with—and without recognising the irony in claiming to understand the constructed nature of society whilst also claiming that her construction is somehow better—because, well, things…just things. She’s got some subcultural metanarrative running through her head, and, by God, it’s got to be the only valid one.

I’ve written on this before, but the primary argument is that sex work is not work—otherwise, they wouldn’t have to label it as work. It sort of employs the same logic that oral sex is not sex for the same reason—because reasons.

The next angle is to conflate prostitution with sex trafficking, just hoping no one will notice the redirection. Then they try to muddy the waters with other issues such as exploited, underage subjects as if there is some parallel between these cohorts and women who choose this line of work.

Example of an advertisement by a sex worker

So, to be fair and not fight strawmen like Cammy, I’ll comment on a Logos blog she posted in a response to me. She seemed to be impressed with it. After a rambling preamble, the post gets to its points:

Worker safety: Sex Work does not comply with OSHA rules.

Sexual Harassment: ‘unwelcome sexual conduct that is a term or condition of employment’

Civil Rights: Slavery used to be illegal, and now it isn’t. Prostitution is like slavery.

Without devoting more than a passing moment to remind the reader that workplace safety and sexual harassment rules are social constructs that vary by place and time. OSHA is relevant in the United States of America and nowhere else. Let’s address these in turn:

The Logos post cites various OSHA rules and attempts to rationalise how sex work would be non-compliant.

1

Worker Safety

Mouth pipetting/suctioning of blood or other potentially infectious materials is prohibited

The author (attributed as Lori Watson) points out that ‘this doesn’t say is permitted with protective gear. It says prohibited.’ The line of argumentation here is seemingly that semen is a potentially infectious material and so is prohibited. What she fails to note is that suctioning is not the purpose of oral sex, and with a condom, no suctioning could happen anyway.

Gloves shall be worn when it can be reasonably anticipated that the employee may have hand contact with blood, other potentially infectious materials…

If the punter is wearing a condom, it cannot be reasonably anticipated that the employee would be in contact with [semen].

Masks, Eye Protection, and Face Shields. Masks in combination with eye protection devices, such as goggles or glasses with solid side shields, or chin-length face shields, shall be worn whenever splashes, spray, spatter, or droplets of blood or other potentially infectious materials may be generated…

Again: Condoms obviate this need.

Gowns, Aprons, and Other Protective Body Clothing. Appropriate protective clothing such as, but not limited to, gowns, aprons, lab coats, clinic jackets, or similar outer garments shall be worn in occupational exposure situations. The type and characteristics will depend upon the task and degree of exposure anticipated.

Ditto: Condoms

In the event of exposure, OHSA requires: “The source individual’s blood shall be tested as soon as feasible…

OK

This part of the post closes with a comment that many [note: weasel word] punters do not prefer condoms.

2

Sexual HARASSMENT

Since the definition and expressed purpose of prostitution is ultimately an exchange of sexual services for remuneration, it seems that a person waives this protection. There is much precedence of this occurrence.

Case in point. In the United States, citizens are protected by the Constitution and its Amendments. These documents contain inalienable rights (as established by the Declaration of Independence), yet these rights are abridged (waived) in many instances—military service being the most notable, where members do not have the right to free speech, peaceable assembly, to carry a weapon (except as specifically allowed), due process, and on and on.

3

Civil Rights

The response here is a deluxe word salad, so I’ll break it down slowly.

If sexual autonomy is to mean anything, it has to mean the right to refuse sex with anyone, at any time, for any reason. 

Indeed. And the woman can refuse service and refund the fee. If I am a fast food worker, I can forego my wages and my job if I no longer wish to do it. Try to do that in the military. Indentured servitude, you ask? Why, yes. I do believe you’d be correct.

[As] a regulated commercial exchange, the “providers” are cannot be legally free to refuse clients in protected classes on grounds of their membership in the protected class.

Indeed. If I were a lawyer and refused to service a member of a protected class, I would likely be disbarred. This said, the sex worker could choose another profession. In my experience, many sex workers exclude various classes of people they do not prefer to service.

Below are some images I found whilst performing a Google search. Notice that the provider advertises her boundaries and limitations.

This one makes it clear that she does not provide unprotected services or anal sex and does not accept African-American (AA) customers under 35 years of age.

No BB – No Greek – No AA

This ad makes it clear that she only practices safe sex (No BB (bareback), including no BB oral sex) and will not provide Girl Friend Experience (GFE).

No BBBJ

Again, this provider does not service African American men of any age and does not require protection for oral sex, but she only services from her own location.

BBBJ Friendly – No AA

So at the end of all this, I stand by my original position that there is no argument to have beyond ‘boo hoo. I don’t like prostitution and neither should you. I can’t come up with a cogent argument, so I’ll shout into an echo chamber where my friends and allies will cheer me on, but critical thinking need not apply because reasons and things…lots of them.

Sex Talk

The language of sex is a horse of a different colour. Language is ambiguous, and sex terms take this a step further.

My main thrust is neither the power-structure angle of Foucault or Beauvoir nor the penetration politics of, perhaps, Butler, Dworkin, or Paglia. Instead, I’ll start with ex-US-President Bill Clinton.

“I did not have sexual relations with that woman.”

William Jefferson Clinton

Bill is also notable for declaring it depends what is is.

Woman holding cigar

Of course, Clinton was a lawyer, and he understood the ambiguity inherent in language. The problem is that despite this recognition by the legal profession, they arrive at a point where language specificity is good enough. It’s not, but Upton Sinclar got it right when he pointed out, “It is difficult to get a man to understand something when his salary depends upon his not understanding it!” But that’s a topic for another day.

“It is difficult to get a man to understand something when his salary depends upon his not understanding it!”

Upton Sinclair

Clinton was attempting to employ the word sex, simultaneously distancing himself from the act. By his logic, he was defining sex as vaginal intercourse. It seems that many people share this definition—it’s convenient in the Christian sense—, so his comment was not unfounded.

To Christians, there is only one legitimate sex act: intercourse between a penis and a vagina—and only in missionary position. Anything else is basically sodomy. So, by this definition, Clinton did not have sex with Lewinski because all he got was a blowjob—and so he’s a sodomite.

To the uninitiated, a blowjob is oral sex. Note the modifier: this was not sex but oral sex. Of course, if you see sex as a class of activities, vaginal, oral, anal, or whatever, then you can conclude that his actions fell within this classification; but if you see sex as the more limited definition, then no sex occurred (in this particular blue-dress moment).

Sex workers have their own nomenclature for sex—and their own acronyms and abbreviations. They make a similar distinction. To them, sexual intercourse is full service, FS, for short. Anything less doesn’t qualify. In practice, lesser activities are discounted, and other activities come at a premium, as they are considered to be fetishes. Again, that’s a topic for a different day and, most likely, a different blog.

A larger question that I will avoid is what should qualify as sex? This question is not simply rhetorical because, say, in the case of rape, where is the delineation? Rape, it seems, is more about penetration than of sex, though, it further seems, that not all penetration is created equal. What qualifies as rape changes over time and place—again, an issue with language and objective truth.

It is not that language and words are meaningless, but it does mean that it is contextual. Heuristically, this is adequate for incidental communication, but technically, things don’t hold together. There is no there there.

Arguing for the Abolition of Prostitution: Talk About The Men

Apparently, there was a part 0 and a part 2. I didn’t realise that, so I skipped video 1. My bad, as this is one I was particularly interested in.

In this video, Elly’s premise is to focus on the right to buy sex instead of the right to sell it. Pausing for a moment, I’d like to point out that sex is neither bought nor sold; rather access is rented or leased, in a manner similar to renting a streamed movie on Amazon or Netflix. You retain no rights to ownership or future access. You don’t get to keep it when your time is up. Rather than adopt new nomenclature, I’ll continue with the convention in place.

Rather than asking is there a right to sell sex, ask is there a right to buy it, AND ask is there a right to profit off of selling someone else for sex.

Ignoring whether a right can even exist ontologically, I’ll go along and pretend that a right can exist. We’ve been down this street before, but I am commenting in real time, and I am not yet even a minute in. Essentially, she suggests asking two questions:

  1. Is there a right to buy sex?

  2. Is there a right to profit off of selling someone else for sex?

Clearly, these two questions are related. The right to buy sex begs the question from whom, so even though the focus is redirected from the seller to the buyer, there cannot be a buyer without a seller. In practice, the seller is a critical piece of the equation. For example, I may have a right to buy an automobile, but you only have the right to sell it if it is your property; you can’t rightfully sell me your neighbour’s car.

Separately, is there a right to profit from selling sex [as a first party transaction] in the first place, and for selling someone else for sex [as a second party transaction] in the second place?

[SPOILER ALERT] » This video does not yield the anwers to these questions.  

The next order of business is to use these talking points…

  1. Discuss what motivates men to by prostituted women.

  2. Discuss how they view and treat them rather than discuss statistics.

…followed by this assertion.

“There is plenty of evidence that men are motivated to buy prostituted women because prostitution at its core means the availability of sexual access with little to no boundaries to young, attractive women anywhere at any time for affordable prices.”

This is where I go off the rails and critique poor methodology and poor rhetorical form. Let’s unpack this:

  • There is plenty of evidence that…
    • First, plenty is a weasel word. It carries no rhetorical weight unless it is followed with, well, plenty of evidence. How much is plenty? Is there plenty of counter-evidence? Is the evidence more prevalent than the counter evidence or vice versa.
    • Second, what is the source of this unspecified, uncited, and unattributed evidence. Elly references links; perhaps they are the evidence she is references. What is the quality of this evidence?
    • Not to offend, but this wouldn’t even pass as a Wikipedia comment.
  • …men are motivated to buy prostituted women because…
    • Apart from the inability to actually know someone’s motivation, I am interested in seeing where this leads.
    • Elly uses the noun phrase prostituted women. As she employs the adjective form prostituted, I am led to wonder what the motivation was for this word choice.
      • My initial thought is that she is modifying the noun women because wants to differntiate buying women from buying prostituted woman, but I don’t think this is quite right.
      • My next thought is that her motivation to convey that these women have no agency or volition; they are passive objects who are prostituted against their will.
      • My third, or perhaps it was my first, thought is why not emply the plural noun prostitutes. She has already established context that her focus is women, so I am left feeling there is a deeper subtext. Perhaps I am reading too much in.
  • …prostitution at its core means the availability of sexual access with little to no boundaries to young, attractive women anywhere at any time for affordable prices.
    • This is some definition. I’ll need to unpack this one slowly:
      • This definition get to the heart of the matter from the perspective of the  punter.
      • Prostitution is the availability of sexual access…  Yup. Nailed it.
      • with little to no boundaries… Wait, what? Where did this come from? Is there some subclass of prostitutes to which this applies? Surely does not define all prostitutes? Does this define most prostitute? As I understand it—at least the escorts of Backpage of days gone by, a victim of FOSTA—, escorts to have boundaries. Moreover, some boundaries can be expanded by an up-charge. Even reading the negative reviews on the Invisible Men Project, it is apparent that many of the complaints were that the woman refused one service or another, which is to say to enforce a boundary. This appears to be counterevidentiary.
      • to young… I wonder how we are defining young. I wonder what the average age of a prostitute is. A quick Google search of ‘prostitution’ yeilds a recent arrest of 7 women. I am not saying this is a valid random sample or size, but their ages range from 27 to 55 with an average age of just under 40-years old. I suppose to a 70-year-old, these are young. Let’s move on…
      • attractive women… Attractiveness is relative, but let’s just say there’s no accounting for taste. Without comment, I’ll leave it to you to decide the attraction level of these same arrested women.
      • anywhere… This is a bold assertion.
      • at any time… This is an another bold assertion. I am certain there is support for this claim somewhere.
      • at affordable prices. Finally, the end of this parsing party. Affordabilty is another relative term. Who’s the punter and what’s the cost? I’m noticing that first guy perportedly spent £340 for 45 minutes. That’s about $450 US for the peeps reading on this side of the pond, and I am just going to go out on a limb and suggest that is beyond the affordability range of most Americans by several hundred dollars.

At the end of the day, I am left with the impression that the purpose of this definition is to incite and inflame not to objectively define anything. In the court system, this is what one would call leading the witness. As such it would be inadmissible. I concur.

Her next course of action is to determine ‘If your opponents are aware of widespread social stigma in society against prostituted people, which causes risks or disadvantages during interactions with law enforcement or social services, ask them if Johns are somehow magically exempt from this’.

Resulting from my previous search, it seems buyers not exempt. In fact, 6 of the 8 people arrested were men ‘charged with patronizing a prostitute’.

Again, an unsubstantiated claim was countered in less than a minute. It feels to me that the tactic is to throw so much word salad at the opponent that they simply can process the mis- and dis-information, and without recourse to Google, they may be overwhelmed and convert having never researched any of the false claims. Donald Trump relies heavily on this technique.

If they are unable to see the misogyny in the words and actions of punters, introduce them to punter forums…where prostitutes are rated like products.

The claim of misogyny is one of intent. It is not a claim that the words are offensive. It is a claim that the intent behind the words is fueled by some inherent hatred of women. I’m sorry but this is unadulterated psychobabble.

I did read the negative reviews on the punter forums, and to be honest at the expense of being accused of mansplaining, these don’t read much differently to bad service reviews on on Yelp or Google. And, yes, the woman are rated—albeit like services not like products: like my stylist butchered my hair; my gardner killed my dog; whatever. Linguistically, this is akin to code switching. They are employing the vernacular of the forum.

Do some of these men hate women? Sure. Who knows? Do they hate all women? Do all men who frequent prostitutes hate women? Do they hate all women or just prostitutes? Do they hate their mothers? Is their hatred of prostitutes simply a hidden hatred of their mother manifest in hatred of women? Do they hate other categories of people? Do they kick cats and beat dogs? Of course they do, and then they go home and beat their wives and children and speak poorly about their aunts and mothers.

Of course, this line of reasoning is just as inane as the line that inspired it.

She mentions men who freely admit to abusing and raping women.

Wait, what? I didn’t see that. I must have been distracted by the snuff films.

I can tell this is just turning into a rant. If there is one thing I can’t stand—and there is more than one thing I can’t stand—is sloppy academics. The rules of engagement for defending a position with integrity are simple. If the goal is to win at any expense, then, as the saying goes, all is fair in love and war. But I am not sure what the prize is here. I am not one to have much faith in the intellectual capacity of most humans, but even I am pretty sure that the majority of people can see right through this subterfuge.

Shake it off, Bry. Just shake it off. Push through it. No pain no gain.

Presumed motivators for men to pay for prostitutes are because…

A. Men want to have sex with no responsibilities with maximum control and no required effort of actually impressing and winning over the other person, and because other men are willing to provide it by pimping out others for their own lucrative profit.

Wow. Another unfounded, ungrounded assertion. Just some claim pulled from thin air. Also, I am pretty sure I heard her say A, as if to enummerate some list, but I never heard any subsequent letters.

  • Men want to have sex
    • So far, so good…
  • with no responsibilities
    • I’ll presume she means with no additional strings attached. I am not sure what other responsibilities we could be talking about.
  • with maximum control
    • I am pretty sure we’ve already trodden this teritory. Perhaps he feels he has (or even has) more control over a prostitute than over some alternative woman. Perhaps he wife or partner won’t allow him to do something or another, but I have a feeling that this maximum control claim is a bit more hyperbole than reality justifies.
  • and no required effort of actually impressing and winning over the other person
    • I am fast-forwarding a bit because this feels like reading it will be like watching paint dry or grass grow. By what Romantic construct is this a thing? Someone’s watched too many Disney films. And this is a game, and the person who pays to avoid effort is a cheater? He jumped the queue. Hmmm. When I say it like that, it does seem awfully juvenile.
  • and because other men are willing to provide it by pimping out others for their own lucrative profit.
    • Let’s just tag some barely relevent rationale on because we can.
    • And let’s pepper our speech with superlatives so the hyperbole doesn’t feel lonely.

Prostitution exists because of the demand not because of a subset of women who are nymphomaniacs.

I have to admit that I loved this last line.

Also [prostitution does] not [exist] because of poverty. Poverty is a supporting factor.

Rachel wins the strawman argument contest of the year. Who is asserting that poverty is the sole arbiter of prostitution? Apparently, some unnamed source in Parliament.


Prostitution exists for one reason: male demand —Rachel Moran


This logic exhibits a fundamental lack of understanding of the basic rules of transactional economics and equilibrium in context with supply and demand.

Not to be a dick about it, but I can demand a Ferrari until the cows come home, but this will not conjure a Ferrari. Believe me, I’ve been waiting for those cows to come home for ages. Also, the supply of Ferraris does me no good either because the transction price is too high; therefore, I cannot afford a Ferrari.

Rachel however is correct—In your face Jean Baptiste Say!—when she recognises that supply does not create its own demand. Sorry believers in Conservative economics dogma. But I digress.

Even if this nymphomaniac offered her services for free, there could be no transaction without demand, so the monetary exchange is a secondary factor.

Don’t sugarcoat the violence that punters and pimps commit.

Also, don’t differentiate violence that happens on the job, such as a dope dealer or a loan shark that would have occurred, perhaps even sooner, whether or not she was a prostitute. Let’s just pretend that these are related to her line of work because it helps to inflate number to make our position more sellable.


occupation definition


When a prostituted woman is raped or killed, the most likely rapist and/or killer is a pimp or a John. That makes prostitution the only so-called occupation which [sic] changes the most likely perpetrator of severe bodily harm from a partner or relative to your customer or employer.

And this is relavent how? Perhaps we should make associating with partners and relatives illegal. It seems that they are the biggest concern.

Why is this a so-called occupation? Is this not a job or line of work?

Lastly, make it very clear that this dynamic and this level of violence does not magically change under legalised prostitution.

OK.

The set of men buying and selling women doesn’t really change.

I disagree. Where prostitution is illegal, the good men are going to exit the system, and only bad men will remain. Of course, if you define all men who frequent prostitutes as misogynists, then I suppose you’ve created a situation where all men are bad, and so I stand corrected.

Let’s see how that renders as a categorical syllogism:

  • – All men who frequent prostitutes are bad.
  • – Joe is a man who frequents prostitutes.
  • Joe is bad.

I see how it works. I stand corrected. All punters are evil. Burn them.

Under legalisation, too, men retain their disgust for the prostituted and their disrespect for their boundaries.

Here we go again with the broadbrushing.

Ample evidence are the punter forums of Germany, the Netherlands, and New Zealand. This contempt and the sever mistreatment does not change unless there is effective widespread social intervention that teaches children for elementary school onwards that prostituted women and men are just as human and deserving of respect as anyone else and that all sexual interaction requires enthusiastic consent, which means that it cannot be bought.

Prostituted women and men are just as human and deserving of respect as anyone else…which is why we should deprive them of their livelihoods. Nothing says “I respect you” more than kicking the chair out from under you.  That’s my creed.

Not merely consent but enthusiastic consent. Not only do I have to work, I have to do so enthusiastically.

Abolitionists have an issue not with the prostitutes but in the system they are caught in and the men who operate and benefit from it.

I think I am approaching the end of this clip.

The systems they are caught up in is Capitalism and a market economy, a system that presumes to be able to put a price on anything.


A cynic is…a man who knows the price of everything, and the value of nothing. — Oscar Wilde

Hatred of a system does not equate to hatred of a person in that system.

I agree, and so…

Humans have a piss poor track record in understanding complex systems, whether weather, poitical, sociological, economic, or otherwise. The issue here is that you can hate the system and love the person, but if you disrupt the system intentionally or otherwise, the wide ranging effect may prove disaterous.

Punters love the system but hate the women. Abolistionists care about the women.

Where is all this categorical hatred coming from?

Lastly, Elly mentions that she is working on a video piece to summarise the important stats and info on who punters are, what they do, and why they do it.

And here is where I will challenge your integrity. Who here would believe—especially insomuch as by her own admission that she recommends hiding inconvenietly opposing facts—any reporting would contain an accounting of unbiased and unabridged data, metrics, or summaries or that proper methodological rigour would be applied for the study.

On the topic of studies, in the description of the video on the page, there are links, which I’ve copied here for comment.

  • Rachel Moran at Femifest in London
    • This is a PDF of speaking notes or a transcript of Rachel’s presentation in London, based on her experience as a sex-trade survivor. Rachel’s is a sad story, but it is her story.
  • The Invisible Men project on Tumblr
    • Yet again, a list of cherry-picked perhaps 180 quotes from some Canadian forum. This is contemptuous. I only read about a dozen and a half of them. In order to be even somewhat useful (instead of being polemic) would be to see all of the reviews, and to see what percentage of people wrote these reviews. You can’t convince me that there are no doting reviews. These are exempted because they dilute the disingenuous shock value of only negative reviews. Even a simple word cloud would be more useful than this hatchet job. (I feel like finding one of these forums and cherry-picking the rest of the story just out of spite.)
  • Prostitution Research & EducationAbolish Prostitution And Provide Real Alternatives
    • This is a full forum of resources. I have not done anything more than scan the initial page where I landed. I may return for more context. If you seek additional information, visit. I think it goes without saying that the information here is slanted, much like watching Fox News in an attempt to understand American Liberal politics.
  • How Porn Creates the John: Porn, Trafficking and the Social Construction of Masculinity (Youtube video from a lecture given in December 2012)
    • Being on the topic of social constructivism, this one should be right up my street. I haven’t watched even a moment of this video, so am probably commenting prematurely, but it is interesting to me how some people accept the concept of social constructivism when it relates to a different perspective, but rarely do they accept their own perspectives as social constructions. This is a cognitive bias.

I am not so sure I have the interest in commenting on the rest of the series. To be honest, Elly has other series as well. I’d like to take a look, but I’m afraid I’ll have a similar reaction that the position and content haven’t been well thought out. Perhaps a strong editor would help, a disinterested party who would maintain (or otherwise elevate) the integrity of the content and who would provide needed rigour.

In the end, Elly’s message would be stronger and more cogent, and she could shed the chaff whilst retaining the substance.