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So What?

Morality is a human construct. More specifically, it is a normative construct of language. It is used as a tool to maintain power and promote normalcy, but so what?

People are indoctrinated with this normative perspective, but accept it as some self-evident truth. But there is no absolute truth. This, too, is a contextual function of language.

Since the dawn of civilisation—and perhaps longer—, humans have been constructing moral codes of behaviour. From attributing moral origins to supernatural gods, they’ve attempted to move to a secular humanist vantage, ascribing these powers attributed to nature, but this is little more than a metaphysical euphemism in order to appear to be more scientific as a result of Enlightenment.

Clinging to absolute morality is like clinging to religion and gods.

As Marx said, ‘religion is the opiate of the masses.’ Clinging to a sense of absolute morality is not much different to clinging onto religion and gods. There’s a sense of security. It’s comforting and weaved into the fabric of most societies.

Still, so what? As long as the masses prefer to believe that morals somehow exist in the wild, and people, being story-lovers, are exploited by persuasive storytellers, we are resigned to this situation.

Pressing Questions

Here is a list of questions I want to answer:

  1. Other than circular logic arguments—namely, to posit ‘I prefer it that why’—, what is the logical justification for the exclusivity of property ownership if not the divine or nature vis-a-vis so-called workmanship ideal?
  2. What do do with the logical fallacy, Appeal to Tradition?
  3. How to get beyond Wittgenstein’s language problem? In my experience, most people accept and use language uncritically. Is everything just an arbitrary function of language? As language is an arbitrary construct, and meaning may change over time and dialect, how can we create a meaningful basis for argument?
    • For example, when we say we expect a ‘just’ society, justice means different things to different people. A typical use is to equate ‘just’ to ‘right’, but as there is no absolute right, there is no absolute just. Moreover, people tend to invoke just and justice, when they mean ‘my way’ and ‘vengeance’, and so the frame is relative to the framer.
  4. What is the way to get past injecting concepts such as value and income into premises and arguments?
  5. Accepting for the moment the concept of ‘state’, what is the optimal number of states, and why have more than one?