Moral Binaries

At heart, I’m an Emotivist. Following Ayer, I don’t believe that morals (and their brethren ethics) convey more than, “I like this, and I don’t like that.” Stevenson’s Prescriptivist extension makes sense, too: “I think this is good, and so should you.”

It seems that Hilary Lawson and I share this perspective. He makes the further point, one I’ll surely adopt, that morals and ethics are effectively ‘designed’ to shut down argument and discussion. It’s akin to the parent telling the kid, “Because I said so”—or “because it’s the right thing to do”.

Podcast: Audio rendition of this page content

I’m a moral non-cognitivist, but people have difficulty enough grasping relativism and subjectivism, so I’m only going to reference moral relativism here. As a moral relativist, right and wrong were both subjective and contextual. One person’s freedom fighter is another person’s terrorist. I won’t derail this with obvious examples. Once one adopts a position, they enjoy the luxury of turning off any critical thinking.

I’ll presume that morals predate religion and deities, but now that the thinking world has abandoned the notion of gods, they’ve replaced it with morals and ethics—and nature, but that’s a topic for another day. The faith-based world retains a notion of gods, but that is fraught with the same relativism of my god is right, and your god is wrong.

As Hilary notes, we’ve transferred the authority, per Nietzsche, from gods to morals in and of themselves, so it again becomes a device for the unengaged. He notes, as I do, that some absolute Truth is a fool’s errand. Echoing Donald Hoffman, what we need is fitness—what Lawson calls usefulness—, not Truth, which is inaccessible anyway—even if it did exist, which of course it doesn’t.

He cites the position Wittgenstein arrives at in his Tractatus. There is and can never be a place where language—words and symbols—intersect with ‘reality’, so the best we can do is to talk about it in a third-person sort of way.

As I consider the works of McGilchrist, it feels like Lawson is establishing moral simplicity as a left hemisphere function. Seeing beyond this is a right hemisphere activity, so that’s not promising. There seem to be few right-brain thinkers and then it comes to convincing the left-brain crowd. In a poor metaphor, the challenge is rather like trying to convey the maths of special relativity to the same crowd. They are going to tune out before they hear enough of the story. The left-brain is good at saying, ”la la la la, la la, la”.  

Without getting too far off track, a major challenge is that systems of government and laws are facile left hemisphere-dominant activities. These are people in power and influential. Rhetoricians have right hemisphere dominance, but they understand that their power depends on defending the status quo that has elevated them to where they are. As Upton Sinclair said, “’It is difficult to get a man to understand something, when his salary depends on his not understanding it.” This holds true for women and non-binary others.

In closing, Lawson asserts that apart from comic book supervillains, people tend to do what they believe to be good, and yet all goods are not created equally, nor all bads. And in the manner that one person’s trash is another’s treasure, one person’s good is another’s bad.

This moral discourse is not benign. It’s dangerous. I don’t want to steep this in contemporary politics, but this is being propagandised in things like the Ukraine conflict or the Covid response. If you’re not with us, you’re against us. This is divisive and creates a rift. That governments are propagating this divide is even more disconcerting, especially when they unapologetically backtrack only a few months later in the wake of people suffering economic impacts, including getting fired, for opposing a position that has turned out to be wrong and that was being asserted in the name of science and yet with little empirical support. These people are politicians and not scientists but attempting to hide behind science like a human shield, it serves to erode trust in science. Trust in science is a separate topic, so I’ll leave it there.

I recommend watching the complete video of Hilary Lawson to gain his perspective and nuance. My point is only to underscore his positions and to say that I agree. What do you think about morals? Are they a device to assert power over others, or is there something more to it than this? If not moral, then what? Leave a comment.

Philosophical Methodology

How do we get from data to theory? And what data qualify? Do the data make the theory, or does the theory lead us to search for data?

Philosophical Methodology: From Data to Theory by Bengson, Cuneo, and Shafer-Landau

No, I am not ready to delve into another book—at least not quite yet. I just happened across Philosophical Methodology: From Data to Theory by Bengson, Cuneo, and Shafer-Landau, and it felt worth noting. Meantime. I’ve got another book to digest.

Whitewashing Spoken English

An AI startup is facing allegations of racism and discrimination after being accused of manipulating non-American accents to sound “more white.” The company uses speech recognition technology to change the user’s accent in near-real time. (Source)

Podcast: Audio rendition of this page content

Friction is an impediment to a perfect customer experience. Removing this friction is always welcome, but homogenisation by a dominant culture is a bit more sketchy. It’s laudable that someone aims to remove friction from communication. Raze that tower of Babel—or does it need constructing? I’m no biblical scholar. I’m all for fostering communication, but this control should be an option for the customer receiving the call, not the sender—press 1 if you don’t wish to hear a foreign accent.

When it comes down to it, translation services have the same challenge. Which accent comes out the other end? (I’ll guess it is similar to this one.)

And what American accent is being represented? The neutral accent of the flyover states, the Texas drawl, or the non-rhotic accent of Harvard Yard? I’m guessing it’s not California cool or urban Philadelphia or down on the bayou. Press 7 for Canadian English, eh?

It’s bad enough that US English, despite having a minority of speakers, is running roughshod over World English

It’s bad enough that US English, despite having a minority of speakers, is running roughshod over World English spelling and pronunciation, colonising the world via streaming services and infestation on the internet.

The BBC relaxed its RP requirements in 1989 for the purpose of regional cultural inclusiveness. Which direction do we want to go?

In the end, this is another example of businesses being more concerned with business than customers and the human experience.

As for me, I prefer an accent I don’t have to work so hard to discern. But at the same time, I’ve worked with many people whose first language is not English, and though it does take a bit more effort, it’s really not that difficult. Besides, I’ve heard native English speakers with regional accents and dialects that are just as taxing.

I sent a survey a month or so ago asking which regional accent people preferred. As it turned out—and not unsurprisingly—, people preferred the English they are used to hearing. Continental Indians preferred continental English; Americans wanted neutral American English; Jamaicans preferred Jamaican English, and British speakers preferred modern RP. And so it goes.

What’s your take?

Not Only the Queen Is Dead

“The Queen is dead. Long live the King,” I believe it goes. There is propaganda through symbolism and spectacle. And there is detachment. Witness in this photograph of Queen Elizabeth II’s funeral procession, a sea of mobile devices—black mirrors.

Audio: Podcast rendition of this page content

Are these people living in the moment? I can’t say for sure, but I am thinking they are more interested in laying claim to bragging rights that they were present (in body)—pictures or it didn’t happen, eh?—, but at the same time, they were missing the moment. Perhaps it would have been overwhelming otherwise.

I recall a Buddhist meme where a traveller was more (or as) interested in taking photographs than experiencing the moments—well before the Social Media Age. And what are photographs, except attachments to the past? As if the memory is not enough in and of itself.

I am neither a Royalist nor a Statist, yet I understand that many people are and they have emotional connexions to transitions of this nature. Some ask if the system will persist whilst others wonder if there might be changes conforming to their worldviews. Time will tell.

As for me, I am flexible. Were I Charles, I’d likely abdicate the throne and pass the sceptre to William, whom I would hope would usher the monarchy out of existence in favour of something more modern—and by modern, I mean something in the order of an anachronistic constitutional republic such as (poorly) employed by the United States of America.

Obviously, my preference would be for some autonomous syndicalist structure, but I am not holding my breath, nor do I feel that would fare much better anyway. I feel that’s just another pipe dream anyway as it involves people.

Would you look at the time? I’m off wittering again. Cheers.

The Matter with Things: Chapter Six Summary: Emotional and Social Intelligence


Chapter 6 of The Matter with Things is titled Emotional and Social Intelligence, following the previous chapters, Attention, Perception, Judgment, and Apprehension. Chapter 7 is about cognitive intelligence.

The gist of chapter 6 is to convey the importance of emotional and social intelligence in forming a full picture of the world. Absent these, reality becomes increasingly tenuous to retain a grip on because the left hemisphere just doesn’t have the emotional awareness to grasp the full picture. 

Audio: Podcast version of this page content


At the start, this chapter reminds us that the right hemisphere not only constructs our sense of self, but it also facilitates the construction of other selves, which allows us to empathise with others. It also allows us to assess intent. And it goes deeper than this.

McGilchrist shares some anecdotes about schizophrenic patients with impaired right hemispheres who believe that nothing is real and that people are play-acting. In hospital, they perceive the ward to be a stage and the medical staff to be actors.

As if by a control knob, changes to the right hemisphere may create a diminished sense of reality as well as an intensified sense—of being hyperaware. This is not dissimilar to certain claims by some with heightened lucidity; however, the data do not permit a clear-cut conclusion. On a related note, the intensified sense may also increase emotional reactions, so one might be more prone to crying—whether tears of joy or sadness.  

Abnormal electrical activity in the right hemisphere can heighten a sense of familiarity leading to a sense of déjà vu. A diminished sense has the contrary effect, reducing a sense of familiarity, leading to a sense of jamais vu, ‘never before seen’, Related to déjà vu, there have been cases of déjà vécu, ‘already experienced’ (rather than seen). Together, over 86% of these phenomena are associated with the right hemisphere.

Recall that each hemisphere controls the body contralaterally, so the right hemisphere controls the left side of the body—hands and arms, eyes, and so on. And it’s deeper than this. For example, being the arbiter of empathy, the left hand (being controlled by the right hemisphere) is used for empathetic touch. Beyond humans, bottleneck dolphins tend to stroke other dolphins with their left flippers.

This affects humans and other animals with a sort of left-eye empathy that even affects how babies are held or otherwise attended to, preferring the left side of the body over the right.

Theory of mind (ToM), a topic in its own right, is a right hemisphere-dominant capability that allows us to empathise with another or to put ourselves into another’s shoes. This ability extends to other species like elephants, apes and dogs, whales and dolphins, crows and magpies, and goats and seals.

The left hemisphere is good at understanding the what of actions

The left hemisphere is good at understanding the what of actions, say picking up a cup or flicking a switch; it’s not so great at discerning the why. Recall in a previous chapter the case of the person with right hemisphere damage automatically picking up a pen or pencil but then not having anything particular in mind to write. The left hemisphere noticed the pen as a writing instrument and picked it up. Without the right hemisphere to provide the why, this person just kept accumulating writing implements.

This can be seen in children with autism. They recognise well enough that a person is doing something—performing some action—, but they just can’t understand why.

He tells us that “a huge body of evidence confirms that the right hemisphere is much superior to the left in receiving, interpreting, recalling or understanding anything that involves emotion.”

I’ll just share one example, and McGilchrist provides common responses from persons with both hemispheres intact as well as responses with right hemisphere deficits. For image b, a ‘normal’ response is for the respondent to fill in the boy’s talk bubble with ‘Boy, she’s cute.’ A couple of right hemisphere deficit responses were ‘I wonder how big her allowance is’ and ‘Let’s arm-wrestle’, obviously missing context.

The right hemisphere is responsible for understanding emotion, irony, jokes and humour—and the ability to tell the difference between jokes and lies. When told a joke and given an opportunity to fill in the punchline, the language of right hemisphere deficit patients ‘is often excessive and rambling; their comments are often off-colour and their humour is frequently inappropriate; they tend to focus on insignificant details or make tangential remarks’. Moreover, when asked to reconvey a story, the right hemisphere deficit people produced an ‘abundance of embellishments’ to it.

One subject with right hemisphere resection asked, ‘how do you feel?’ responded ‘With my hands’

Other right hemisphere functions are the ability to grasp the semantic nuance and intonation of a speaker. One subject with right hemisphere resection asked, ‘How do you feel?’ He responded, ‘With my hands,’ but he wasn’t joking.

People who have undergone a right hemispherectomy demonstrate a ‘shallow affect, rigidity, [and] lack of imagination’. The left hemisphere seems to prefer denotative speech whilst the right prefers connotative, hence a broader set of possible meanings. Interestingly, yet perhaps not surprisingly, clichés are the domain of the left hemisphere. Poetry and music reside on the right.

Wrapping up this chapter, the right hemisphere tends to serve as the emotional centre, save for anger, which is a left hemisphere activity.


In summary, the left brain is very focused. Damage to the right hemisphere mimics the responses of autistic and schizophrenic individuals who interpret inputs differently and without nuance. This nuance often contains emotional or empathetic content that is lost on this cohort.

I am left wondering if schizophrenia and autism are right hemisphere problems, as it were, or if I would be reading into things to arrive at this conclusion.  

Having completed Emotional and Social Intelligence next up is a chapter on Cognitive Intelligence. I hope you’ll join me.

What are your thoughts? What did you think of this chapter? Were there any surprises? Anything of particular interest?

Leave comments below.

Cerebral Hemisphere Differences: Woods and Trees

Iain McGilchrist feels that the world is moving too much toward a left hemisphere-dominated world. This has happened before, ebbing and flowing, and perhaps it will change direction again at some point. Although this compartmentalised thinking has its roots at the beginning of the Age of Enlightenment, it has accelerated in the past century as specialisation has too many of us losing the woods for the trees.

Podcast: Audio rendition of this page content

Humans have “a sufficiently strong propensity not only to make divisions in knowledge where there are none in nature, and then to impose the divisions on nature, making the reality thus conformable to the idea, but to go further, and to convert the generalisations made from observation into positive entities, permitting for the future these artificial creations to tyrannise over the understanding.”

— Henry Maudsley, The Physiology and Pathology of the Mind,1867

I hope McGilchrist explores extreme right hemisphere dominance more in The Master and His Emissary, whether relatively due to a deficient left hemisphere or because of the right hemisphere running amok.

McGilchrist warns the reader time and again that both hemispheres are involved in many activities, and it is what they are doing or how they are processing the events that differ. But when we generalise some primary competencies—a decidedly left hemisphere activity—, we notice that the left hemisphere is about constrained thinking with a focus on elements rather than the whole as illustrated previously and creating a map to re-present those data.

A Woman’s Face in the Trees: Gestalt in Action

Conversely, the right hemisphere is about openness and experiencing the world as it is presented rather than a re-presentation. I likened this to a Zen approach. It would probably not be unfair to relate this to the Buddhist notion of oneness and selflessness.

Given Iain’s assessment, perhaps right hemisphere dominance is not our biggest concern at the moment. However, I perceive a potential problem. Given the right hemisphere’s proclivity toward Gestalt, I am concerned that it also overgeneralises things into a whole where they shouldn’t be connected, as such. Gestalt is what fills in spaces in perception to make it appear as a whole. I’ll consider this to be an interpolation. But if it interpolates wrong, we may incur fitness penalties. Aside from this, I consider extrapolation—or perhaps misidentified boundary states, which is to say we include aspects outside of the ‘real’ domain boundary and glom it onto the model because, cognitively speaking, we don’t know what to do with it or how to interpret it. Once it gets passed to the left hemisphere, it (incorrectly) codifies it, from that point onward being mis-re-presented.

So where the left hemisphere loses the woods for the trees, the right hemisphere annexes the neighbours’ woods.

The Unbearable Preciseness of Language

First, accept my heartfelt apology in advance for employing the word preciseness over precision. I was seeking a term closer to lightness, a conceit to the Unbearable Lightness of Being.

Audio: Podcast rendition of this page content

It appears that I am at odds with Iain McGilchrist if I am interpreting The Master and His Emissary correctly, His position is that verbal and written language is too precise for accurate communication. Gestures and facial queues are necessary to convey the entire payload; otherwise, it is easy to miss nuances in empathy and metaphor. Missing most are signals conveyed by the eyes, which are interpreted by the right hemisphere. The left hemisphere is more concerned with the mouth.

Before I get too far ahead of myself, the position I’ve asserted for years is that of the insufficiency of language. As diametric as this might seem at face value, I feel that it’s both, and it depends on the words and the contexts, though it feels that we are in disagreement here as well.

It’s long been said that the eyes are the window to the soul, and these people were onto something. The eyes convey emotional content to be interpreted by the right hemisphere. This hemisphere is all about seeing the big picture as well as metaphor.

The left hemisphere is more concerned with maps and symbols, so it is looking at the mouth and lips for minute details.

People with right hemisphere deficits can’t decode meta information conveyed by the eyes. Practically, this means that they can’t interpret metaphor, innuendo, sarcasm or humour. This is also the case for schizophrenics and people further right on the autism spectrum, including those with Asperger’s syndrome. I don’t know if the connexion between these psychological conditions and right hemisphere effects is due to a deficient right hemisphere or something related to the communication channel between the hemispheres. This has not yet been mentioned.

I also find it interesting that this deficit creates a situation where a sufferer can’t discern a joke from a lie, which is telling. In a manner of thinking, a joke is a bit of an untruth or stretching a fact or omitting some details to make a point, so without the larger context that this is the purpose of the joke, it might easily be interpreted as a lie.

All of this is interesting, but these are not the insufficiencies I am concerned with. In these cases, these deficits inhibit the receipt of relevant information. My contention involves the majority of people—the ones we term as ‘normal’.

One of my pet peeves is weasel words. Justice is a big one among these. I wonder if he feels that the Gestalt of the right hemisphere is what I am missing. This is the pornography the US Supreme Court judge, Potter Stewart, who says he can’t define it, but he’ll know it when he sees it. I say that this imprecision is meant to allow for arbitrary and capricious application on a whim or to meat some ulterior motive. This is decidedly not a problem of over-precision, and this is where I hold issue. Can it be too precise, too sharp to a point it needs the edges rounded? Yes. I can see that as well.


I feel that missing non-verbal cues is a massive challenge for videoconference calls—even when the audience is one-to-one. First, the resolution needs to be high enough to see the eyes and face, so the person needs to be in frame and not one of several people barely discernible, presume, of course, that they are showing themselves on camera at the start.

Assuming that the resolution and lighting are appropriate and the person’s face is framed in a manner to reveal their eyes and mouth, gesticulation and body language are likely missing, so we are missing more non-verbal cues. I’ll also assume that we can discern aspects of prosody which as timbre, pitch, and intonation.

Add to this a videoconference with multiple participants. Sure, you might be able to see all of the faces, but there is still something missing from these thumbnail views. In some cases, I’ve seen long shots, say, in a conference room, but the detail is notably lacking. No nuance here.

Can we adapt to this situation? Yes, Of course. Should you meet in person where it’s possible and importance is of the utmost? Of course. You’d be a tone-deaf fool not to.


The last point I’d like to make about language being too precise is that for an erudite person like McGilchrist, it just might be, but most people don’t have large vocabularies and have barely adequate grammatical skills. They are hardly at risk of precision. An apt analogy might be to liken them to three-year-olds with crayons—no offence to three-year-olds with crayons. Plenty of people are a step or two above functional illiteracy, but that’s not saying much. To these people, language is less of a sword than it is a blunt instrument, a proverbial bag of bowling balls.

Voltaire once quipped that he’d have written a shorter letter if he had the time, noting the effort necessary for concision. The problem with trying to encode a message not conveyable by body language into a document is that its word count might need to double or treble, which I argue would at the same time reduce interest and comprehension, opening room to misinterpret the intent—all because missing non-verbal queues were lost.

In the end, I am doubling down on my position. Language is insufficient for all but the simplest and basic communication, and it is not too precise. The word McGilchrist is looking for is blunt.

Cerebral Hemisphere Differences: Pattern Definition

Continuing with a quick post based on observations in The Master and the Emissary by Iain McGilchrist, another example of hemispheral specialisation is illustrated in the image below.

Podcast: Audio rendition of this page content

A typical person will envisage this large S composited with smaller Ss (that could be replaced with any symbols, so there is nothing special about the S comprised of Ss) as represented by the centre image of the rendition of the bilateral interpretations.

Where there is left hemisphere damage, the right would envisage something more like the S on the right—seeing the big picture but losing detail. Where there is right hemisphere damage, the left would perceive something more like the S on the left, which is the detail of the composite Ss without recognising that they composed a bigger picture. This is conveyed in the aphorism of losing the woods for the trees whilst the former right hemisphere dominant view might not realise that the forest has trees.

But even this misses the point slightly because if you are viewing this as a typical person, you can assemble the Ss on the left and realise that it makes a larger S whereas a person with right hemisphere damage will just see a mass of Ss and not see the larger S shape. Moreover, it’s not that the right hemisphere wouldn’t ‘see’ the smaller composite Ss, it just wouldn’t put any significance on them, thus ignoring them and considering them to be background noise.

I really do want to share about the non-stereoscopic animals as well as another instalment from The Matter with Things. At least one of these is probable for the next post.

Cerebral Hemisphere Differences: The Colour and the Shape

One key aspect of left and right hemisphere differences is the notion of identification versus naming and categorisation. I tend to view the right hemisphere as rather Zen. It just sees things as they are without particular care, judgment, or attachment.

Podcast: Audio rendition of this page content
2 Orange Circles as tentatively experienced by the left and right hemispheres of the brain.

I composited a quick illustration to convey the difference. Starting with the right hemisphere, the object is recognised in a global context. Whilst it can be distinguished from a blue thing or a square thing, this is done by holistically surveying the world. The difference is perceived but rather without reflection on memory.

Generally speaking, both hemispheres ‘see’ the object, but where the right hemisphere is interested in the object as presented, the left hemisphere is interested in re-presentation. Where the right hemisphere is about being open to the experience itself, the left closes.

From an evolutionary vantage, the right hemisphere is interested in surveying the world at large and being alert to potential danger or survival queues, perhaps a food source. If the right hemisphere is triggered, the left hemisphere jumps in. This said, the left hemisphere is tightly focused, so if something does alert it—remembering that it is not switched off awaiting the right brain to activate it—, it will respond more quickly than the right hemisphere, though as I’ve noted previously, accuracy is not it’s forte, as the right hemisphere may have to convey that the snake that startled you was, in fact, a garden hose.

The left hemisphere is where categorisation and naming take place. Moreover, it stores the object for later retrieval, creating a map. If a subsequent observation is made, it is compared and contrasted relative to the map. After enough observations are made, the left brain isn’t so interested in observing the external world. It perceives a circle-y shape or perhaps an orangy colour and is convinced (metaphorically) that its cached version is satisfactory.

There is a book named Drawing from the Right Side of the Brain. I don’t want to comment on the book in depth, save to say that the author’s premise is that the so-called left-hemisphere person will look at the face of a subject and draw a generic oval shape. The eyes will be general eye shapes, following the same pattern for the nose and mouth. In the end, they will have rendered a portrait on the level of a child.

Whistler’s Mother, a restoration as reimagined by Mr Bean in the movie Bean.

The artist who inhabits the left brain will instead note the contours, shadows, and colours of the face in front of them. One exercise that I had learned in some art class years before I read this was to draw from an inverted portrait. Not being so common as upright faces, the left brain has no representations modelled and so defers to the right hemisphere that is now looking at the object—the terrain—rather than the model.

Inverted image of Igor Stravinsky, a popular subject for breaking left-brain fixedness

I find the divided hemisphere activity in animals without stereoscopic vision to be fascinating. Perhaps, I’ll comment on this next.

* I am not claiming that the right hemisphere sees the world as fuzzy or hazy. Rather, this was me taking artistic licence to not ascribe strict boundaries to the objects in the world, especially as constrained by language.

Half-Life of Facts

A colleague shared this article, which asks, “Should we really believe scientific facts will last forever when history is full of revolutions in thinking?” I discuss this in a recent post, The Truth about Truth.

The only thing I’ll add is the separate notion of the half-life of knowledge—essentially what we treat as fact will in fact (pun intended) not be true for one or another reason. This article gives the same case I mention, which is the invalid notion of a geocentric world. In some cases, it was true in a particular context, but the context is no longer valid. In other cases, the revision has been one of increased precision or accuracy, perhaps Newtonian versus Einsteinian physics.

Even in the case of tautological facts, things can change and meanings can shift. In the case of the colour spectrum, Newton wanted to mimic the Western musical notion of the octave, so he assigned colour names to the light spectrum when viewed through a prism, but there are two differences between his proclamation and our current understanding.

For one, what he labelled blue, we’d today call cyan. Sure, it’s in the family of blues, but when we think ‘blue’, we aren’t likely imagining cyan.

Moreover, he injected indigo to arrive at the seventh colour note, per the octave. But this was just a shoddy addition made in haste. In fact (there I go again), indigo would likely be named dark blue today.