Whilst Popper is correct in saying that you may (seemingly) resolve conflicts if you ignore definition alignment and go with a subjective approach. Just assume you are talking about the same thing and find accord. This is problematic because once instantiated, it will be realised that there was no common centre, and so the next round commences.
In some ways this comports with my language insufficiency postion—these terms are undefinable, so waiting for full agreement will require an infinite amount of time—, but pretending that one can ignore this step is fool’s play.
One approach might be to atomise a concept such as justice, thereby attempting to resolve a portion, but I’ll posit that this atomic approach will yield protons, neutron, electron, and then quarks and subatomic particles and quantum strangeness, so all we’ve managed is to kick the can down the road.
The best this attempt at a pragmatic approach yields is a pregnant pause, but it won’t remain resolved. It’s easy to blame the instability on the dynamism of society—and this does likely exascerbate the issue—, but this issue is inherently unstable at the start. Like an isotope, it’s just ready for any disturbance.
As part of my indictment against language and its insufficiency to facilitate precise and accurate transmission of abstract concepts, I happened upon a quote by Karl Popper:
“However, the problem still remains: what should we do in order to make our meaning clearer, if greater clarity is needed, or to make it more precise, if greater precision is needed? In the light of my exhortation the main answer to this question is: any move to increase clarity or precision must be ad hoc or ‘piecemeal’. If because of lack of clarity a misunderstanding arises, do not try to lay new and more solid foundations on which to build a more precise ‘conceptual framework’, but reformulate your formulations ad hoc, with a view to avoiding those misunderstandings which have arisen or which you can foresee. And always remember that it is impossible to speak in such a way that you cannot be misunderstood: there will always be some who misunderstand you. If greater precision is needed, it is needed because the problem to be solved demands it. Simply try your best to solve your problems and do not try in advance to make your concepts or formulations more precise in the fond hope that this will provide you with an arsenal for future use in tackling problems which have not yet arisen.
— Unended Quest: An Intellectual Autobiography, Karl Popper
Popper’s point here is more that some people won’t understand what you are saying, which differs from my concept that some ideas just can’t be conveyed. Some people will assume their interpretation is the true meaning, but this assumption may be incorrect. Even more problematic is when different people assume to know the true meaning, yet their definitions differ materially.
To some extent or another, humans appear to need order—some more than others. Societies are a manifestation of order, and we’ve got subcultures for those who don’t fit in with the mainstream. Humans are also a story-telling lot, which helps to provide a sense of order. Metanarratives are a sort of origin story with a scintilla of aspiration toward some imagined semblance of progress.
Some people appear to be more predisposed to need to ride this metanarrative as a lifeboat. These people are typically Conservative, authority-bound traditionalists, but even the so-called Progressives need this thread of identity. The problem seems to come down to a sort of tolerance versus intolerance split, a split along the same divide as created by monotheism in the presence of polytheism.
In a polytheistic world, when two cultures collided, their religious pantheons were simply merged. In a blink, a society might go from 70 gods to 130. On this basis, there was a certain tolerance. Monotheism, on the other hand, is intolerant—a winner takes all death match. The tolerant polytheists might say, sure, you’ve got a god? Great. He can sit over there by the elephant dude. Being intolerant like a petulant schoolboy, the monotheists would throw a tantrum at the thought that there might be other gods on the block. Monotheists won’t even allow demigods, though there is the odd saint or two.
This is a battle between absolutism and relativism. The relativist is always in a weaker arguing position because intolerant absolutists are convinced that their way is the only way, yet the tolerant relativists are always at risk of being marginalised. This is what Karl Popper was addressing with the Paradox of Tolerance.
In a functioning society, a majority of the metanarratives are adopted by the majority of its constituent. On balance, these metanarratives are somewhat inviolable and more so by the inclined authoritarians.
A problem is created when a person or group disagrees with the held views. The ones espousing these views—especially the Traditionals—become indignant. What do you mean there are more than two genders? You are either male or female. Can’t you tell by the penis?
I happened to read a tweet by the GOP declaring their stupidity:
The Vice President, a living anachronism and proxy for the American Midwest Rust Belt superimposed on the Bible Belt, he tells his sheep that “The moment America becomes a socialist country is the moment that America ceases to be America…” Americans as a whole are pretty dim, and it seems to get dimmer the higher one ascends their government. Pence seems very firm in affirming a notion of American identity, but not accepting that identities change. He may become upset if he finds out that George Washington is dead—in fact, there are very few remnants of the original United States aside from some dirt, trees, and a few edifices—and the country is still the county. Some people have a difficult time grasping identity. It makes me wonder if he fails to recognise himself in the mirror after he gets his hair cut.
Interesting to me is how people complain about this and that politically. Most of this is somewhat reflexive and as phatic as a ‘how are you?’, but some is more intentional and actioned. Occasionally, the energy is kinetic instead of potential, but the result is always the same: One power structure is replaced by another.
As Lacan noted, as people, we believe ourselves to be democratic, but most of us appear to be finding and then worshipping some authority figures who will promise us what we desire. We desire to have someone else in charge, who can make everything OK, someone who is in a sense an ideal parent. I don’t believe this to be categorical, but I do believe that there is a large contingent of people who require this.
As an aside, I’ve spent a lot of time (let’s call it a social experiment) in the company of social reprobates. What never ceases to amaze me is how these social outcasts seem to have a strong sense of right and wrong and how things should be. Conveniently, they exempt themselves from this scope, so if they steel to buy drugs, it’s OK, but if someone else gets caught, they should get what’s coming to them.
About a year ago I was chatting with a mate, and I shared an observation that the biggest substance abusers in high school—”the Man’s not going hold me down” cohort—are the biggest conservatives. A girl a few houses down from me became a stripper, but her political views are very Conservative, an avid Trump supporter.
One woman I know is a herion-addicted prostitute. In her eyes, she’s fine (sort of—without getting into psychoanalytics); other women are junkie whores. A heavy dose of assuaged cognitive dissonance is the prescription for this, but it confounds me.
Getting back to the original topic, people who need this order are resistant to deconstruction and other hallmark notions of poststructuralism. They need closure. This translates into a need for metanarratives. When confronted with the prospect of no Truth, they immediately need to find a substitute—speculatively, anyway, as denial and escalating commitment will kick into overdrive.
The same problem mentioned above comes into play here. A few years ago, there was an Occupy Wall Street group, and like atheists, there are myriad reasons why people participated. One of the commonest complaints by the power structure and the public at large is if you don’t like the status quo, what status should replace it. None of the above was never an acceptable response.
It doesn’t matter that in this universe we occupy there is more disorder than order, and entropy rules, pareidolia is the palliative. And religion remains an opiate of the masses.