Modernity Triangle

I’ve been thinking, but I haven’t had a lot of free time, so I may be fleshing this post out over time.

I participate in several online groups centred around Postmodernism. There are some fellow Postmoderns, and there are some Moderns, some who want to find out what all the hubbub is about, and some detractors. Invariably, the conversation turns to one of definition. This post will not attempt to answer that question. I’ve made that attempt elsewhere and elsewhen.

This post is meant to orient the relationship between premodern, modern, and postmodern. Image A depicts a strict linear chronology. I don’t suspect anyone views this progression where at some point Modern philosophy superseded Premodern and was itself superseded by Postmodern thought. In my own experience, this does not ring as valid, and it doesn’t feel like this will unfold in any future.

Image B is a more plausible chronology, though some might prefer a permutation where Premodern eventually fades away and where Modern fades away at another point. Again, experience doesn’t bear out this scenario.

In fact, this is how I came to conceptualise the relationship as a triangle—rather a radial chart limted to three points. This is represented by image C1, where there is a triangular relationship, with each of the schools of thought represented at the angles. The placement of the labels is arbitrary. That Postmodern is rendered at the top should not suggest that it is elevated or better than the others. Neither is Modern better because it resides on the right side. The triangle doesn’t indicate and time dimension.

Image C2 is merely a representation of C1 with a dot to indicate placement on the plane.

Ostensibly, each angle contains dimensions and measures. I haven’t sussed out fully what these dimensions might be, but a triangle might represent individuals or aggregations of individuals. An individual or a group might place differently at different times.

Regarding the triangular plane, the concept is that an entity may hold belief sets of any or all of these worldviews simultaneously. A bit of self-reflection might place be on the orange dot in C2, though the chart is arbitrary and not to scale. No animals were harmed, and so on.

Moreover, it’s important to distinguish between the system of belief and the pragmatic life of an entity. In my case, I feel that I am intellectually a Postmodern. I have an incredulity toward metanarratives, don’t believe in objective truths, and feel that every system requires context to evaluate. This said, I am quite strategic and analytical. Also, although I’ve been called many times a Stoic and Spock from Star Trek, my emotions and cognitive biases and sense perception deficits still allow me to favour the underdog as a Social Justice Warrior.

socialism never took root in America because the poor see themselves not as an exploited proletariat but as temporarily embarrassed millionaires

— No one in particular

It’s been pointed out that many Postmoderns are simultaneously Marxists or otherwise Leftists. Personally, I feel these are simple covariances, that a Conservative has to give more weight to history and teleological arguments, thereby qualifying as a Modern, whereas a Postmodern is more likely to dismiss these are metanarrative-laden. I consider myself a Leftist, but again, this is an emotional rather than intellectual decision. As a Postmodern, intellectually speaking, I believe there is no way to determine whether Anarchosyndicalism is better or worse than Republicanism or Oligarchy, but I know how I feel about these. And without going down some political rabbit hole, it’s plain to see that many people are predictably irrational and vote against their own interests time and again as they believe some narrative where they see themselves in another position where this self-deprecation will pay off in the end. This is embodied in the meme that “socialism never took root in America because the poor see themselves not as an exploited proletariat but as temporarily embarrassed millionaires.” This is usually misattributed to John Steinbeck, but the sentiment remains—don’t tax the rich—because I am just a stone-throw away from that—if only I paid less in taxes.

Finally, there are the Premoderns. These people are not only nostalgics, but they retain superstitious beliefs, favour natural remedies, and Ayurvedic treatments. They retain religious beliefs—some even preferring pre-Judeo-Christian paradigms. And yet they may also be scientists and otherwise structured thinkers. It’s harder for me to conjure scenarios where an entity might simultaneously hold Premodern and Postmodern beliefs. Off the cuff, it seems that one might believe in some sort of cultural relativity and at the same time believe in some shamanic healing or Ayahuasca retreat for cleansing or getting in touch with the universe. I wouldn’t presume it’s that unusual for people to hold antithetical and mutually exclusive beliefs. I am not superstitious, but I carry a lucky penny or some such.

My next step in this journey is to dimensionalise the model. I already have got some ideas, many of which have already been captured here, but my familiarity with Premoderns is limited and probably contains a lot of stereotypes and caricatures.

Please stand by.