Paradox

How can one simultaneously be an SJW (Social Justice Warrior) and be a non-cognitivist? How can one who doesn’t believe in the notion of identity nonetheless defend it? How can someone who doesn’t believe in the notion of justice seek it? And how can a conscientious objector apply a ‘warrior’ title to his own identity?

(Viscerally, I am an SJW—at least I consider myself so (because I just said so, right?). As a non-cognitivist, in particular, an emotivist (Ayer), an expressivist (Moore), and a prescriptivist (Hare), why should I care? And isn’t this somewhat paradoxical or perhaps hypocritical?

When in Rome, do as the Romans do.

I used to consider myself an Existentialist Nihilist, and I still have a fondness for this particular worldview. In many ways, at a more mundane, pragmatic level, I operate as an Existentialist, but that’s only because, in the realm of workaday political philosophy, one cannot be so ethereal, as it were.

Even though I don’t believe in any higher purpose for humans or life, I still have an urge for survival, and I recognise that no man is an island, that there is safety in numbers. At least this is my adopted metanarrative. I don’t feel that I am some rugged individual. I rely on others, and I’d prefer amicable relationships over adversarial.

I’ve always valued a sense of personal identity and autonomy, but only as an emotional response. I’ve also never felt the urge to control the identity co-opted by others. This means that if you are gay, straight, trans, pan, or whatever, it doesn’t matter to me.

Do unto others as you would have them do unto you.

Jesus, Sermon on the Mount

If you are a CIS-male and want to wear a dress or enhance your breasts, it’s none of my concern.

FULL DISCLOSURE
Although I respect a person’s choice to, say, be trans in whatever shape or form, I don’t consider myself to be pansexual, so I wouldn’t presume that I am going to date that person. Whether this is a prejudice or preference, I am not going to argue the semantics.

Anyhoo….

Despite understanding that identity doesn’t ‘really’ exist and in the end, it doesn’t even matter, I will (and do) vocally defend the ‘right’ of a person to express this identity.

So, perhaps also paradoxically or hypocritically, I’ll comment on someone’s fashion sense —and trust me; I am no fashion maven. So just because I won’t deprive you of your ‘right’ to express yourself the way you chose does not mean I have no opinion (positive or negative) about how you present yourself, and it doesn’t mean that I won’t make a joke or make light of how you express. I am not a fan of politically correct (PC) speech, a trend American Liberals are on the wrong side of.

Intersex Person

In the end, there is the space of objective reality and the space of workaday life. For some accident of history and evolution, I have been thrust into a world where I need to interact with people who believe there is more then there actually is and they subscribe to some metanarrative. Unfortunately, unlike Neo in the Matrix, I am not able to cut through the bullshit, and so my dominant strategy is just to play around. When in Rome, do as the Romans do.

As an emotivist, I am an SJW because it is visceral to me.

As an expressivist, your sense of morality expressed through mores and customs hold no water, and I won’t abide by the restrictions they impose.

As a prescriptivist, I think that you should share my emotion in the spirit of do unto others…

Interestingly enough (or not), I am a fairly typical (albeit eccentric) white male. My self-expression differs more in my beliefs and speech than in my physical person or attire. Talk to me for more than a few moments, and this will become immediately apparent.

Arguing against Prostitution

TRIGGER WARNING: This post is about sex and prostitution and includes words and images not necessarily appropriate for the self-righteous.

If this describes you, avert your eyes.

The Holy Water, It Burns

I stumbled across another blog site advocating the Nordic (anti-prostitution) Model, which in a nutshell makes it illegal to buy but not ‘sell’ sex.

On the positive side, the advocates of this model pretty much all adhere to the same talking points. On the negative side, there are only weak strawman arguments , moralising, and anecdotes. Any studies referenced are limited in scope and with dubious rigour.

In this case, I (again) pointed out that the core of the argument was one against Capitalism, and (again) the response was that it is (somehow) more than this—because, well, things…moral things.

Interestingly, the site is named Your Social Construct Is Showing, but it seems her complaint is not about social constructs in general; rather, she doesn’t appear to like any social construct she doesn’t agree with—and without recognising the irony in claiming to understand the constructed nature of society whilst also claiming that her construction is somehow better—because, well, things…just things. She’s got some subcultural metanarrative running through her head, and, by God, it’s got to be the only valid one.

I’ve written on this before, but the primary argument is that sex work is not work—otherwise, they wouldn’t have to label it as work. It sort of employs the same logic that oral sex is not sex for the same reason—because reasons.

The next angle is to conflate prostitution with sex trafficking, just hoping no one will notice the redirection. Then they try to muddy the waters with other issues such as exploited, underage subjects as if there is some parallel between these cohorts and women who choose this line of work.

Example of an advertisement by a sex worker

So, to be fair and not fight strawmen like Cammy, I’ll comment on a Logos blog she posted in a response to me. She seemed to be impressed with it. After a rambling preamble, the post gets to its points:

Worker safety: Sex Work does not comply with OSHA rules.

Sexual Harassment: ‘unwelcome sexual conduct that is a term or condition of employment’

Civil Rights: Slavery used to be illegal, and now it isn’t. Prostitution is like slavery.

Without devoting more than a passing moment to remind the reader that workplace safety and sexual harassment rules are social constructs that vary by place and time. OSHA is relevant in the United States of America and nowhere else. Let’s address these in turn:

The Logos post cites various OSHA rules and attempts to rationalise how sex work would be non-compliant.

1

Worker Safety

Mouth pipetting/suctioning of blood or other potentially infectious materials is prohibited

The author (attributed as Lori Watson) points out that ‘this doesn’t say is permitted with protective gear. It says prohibited.’ The line of argumentation here is seemingly that semen is a potentially infectious material and so is prohibited. What she fails to note is that suctioning is not the purpose of oral sex, and with a condom, no suctioning could happen anyway.

Gloves shall be worn when it can be reasonably anticipated that the employee may have hand contact with blood, other potentially infectious materials…

If the punter is wearing a condom, it cannot be reasonably anticipated that the employee would be in contact with [semen].

Masks, Eye Protection, and Face Shields. Masks in combination with eye protection devices, such as goggles or glasses with solid side shields, or chin-length face shields, shall be worn whenever splashes, spray, spatter, or droplets of blood or other potentially infectious materials may be generated…

Again: Condoms obviate this need.

Gowns, Aprons, and Other Protective Body Clothing. Appropriate protective clothing such as, but not limited to, gowns, aprons, lab coats, clinic jackets, or similar outer garments shall be worn in occupational exposure situations. The type and characteristics will depend upon the task and degree of exposure anticipated.

Ditto: Condoms

In the event of exposure, OHSA requires: “The source individual’s blood shall be tested as soon as feasible…

OK

This part of the post closes with a comment that many [note: weasel word] punters do not prefer condoms.

2

Sexual HARASSMENT

Since the definition and expressed purpose of prostitution is ultimately an exchange of sexual services for remuneration, it seems that a person waives this protection. There is much precedence of this occurrence.

Case in point. In the United States, citizens are protected by the Constitution and its Amendments. These documents contain inalienable rights (as established by the Declaration of Independence), yet these rights are abridged (waived) in many instances—military service being the most notable, where members do not have the right to free speech, peaceable assembly, to carry a weapon (except as specifically allowed), due process, and on and on.

3

Civil Rights

The response here is a deluxe word salad, so I’ll break it down slowly.

If sexual autonomy is to mean anything, it has to mean the right to refuse sex with anyone, at any time, for any reason. 

Indeed. And the woman can refuse service and refund the fee. If I am a fast food worker, I can forego my wages and my job if I no longer wish to do it. Try to do that in the military. Indentured servitude, you ask? Why, yes. I do believe you’d be correct.

[As] a regulated commercial exchange, the “providers” are cannot be legally free to refuse clients in protected classes on grounds of their membership in the protected class.

Indeed. If I were a lawyer and refused to service a member of a protected class, I would likely be disbarred. This said, the sex worker could choose another profession. In my experience, many sex workers exclude various classes of people they do not prefer to service.

Below are some images I found whilst performing a Google search. Notice that the provider advertises her boundaries and limitations.

This one makes it clear that she does not provide unprotected services or anal sex and does not accept African-American (AA) customers under 35 years of age.

No BB – No Greek – No AA

This ad makes it clear that she only practices safe sex (No BB (bareback), including no BB oral sex) and will not provide Girl Friend Experience (GFE).

No BBBJ

Again, this provider does not service African American men of any age and does not require protection for oral sex, but she only services from her own location.

BBBJ Friendly – No AA

So at the end of all this, I stand by my original position that there is no argument to have beyond ‘boo hoo. I don’t like prostitution and neither should you. I can’t come up with a cogent argument, so I’ll shout into an echo chamber where my friends and allies will cheer me on, but critical thinking need not apply because reasons and things…lots of them.