Heather at https://hermeneutrix.com/ commented briefly on the recent Political Spectrum post. Visting her site, she is all about words. Check it out. But even before visiting, I had the idea to visualise my reaction to her response.
To be fair, this is a response I get from my Pragmatist colleagues: don’t get your knickers in a twist arguing semantics. But in my noggin, I envision this Venn diagamme. (Well, not exactly. I just made this up, but you get the point.) Since the topic happened to be on the definition of Conservative, I’ll retain the context, but this is arbitrary.
Before I get to this, I want to set the stage with a more common and arguably more agreeable term: tree. If we ask a large number of people on the street to provide attributes of a tree, we might get something like this image abstraction below.
Although people may have different ideas, there will be some key core elements—trunks, branches, and roots. Of course, within the taxonomy of trees, there are types—pine, oak, willow, redwood, birch, and so on—each sharing these key attributes. These trees have some distinct attributes—coniferous versus deciduous, green versus red, flowering versus non versus, fruit-bearing, nut-bearing, height, and age. I think I can stop.
In general, I think it’s safe to say that if you point to a tree, and ask what it is to a person with sight and language, they will either respond ‘It’s a tree’ or ‘It’s an elm’. Even the elm response can be quickly qualified with a follow-up question, “What is an Elm?”
I understand that a botanist or an arborist may have a more nuanced definition. In fact, when I lived in a rental property outside of Chicago, my wife at the time defended the life of a tree that looked rather like a berry-bearing ficus, but that the village elders said was a weed and not allowed to remain. Here, we get into whether a tomato is a fruit or a vegetable or a squash is a berry or a fruit, or is corn a vegetable or a grain—or are we discussing maize? I get it. Even here, we can quickly come to terms. I said chips; I meant fries.
I could even get into the political conversation where the US justice system tried to redefine person to strip the rights away from those they didn’t want to have them. Of course, the United States has a history of not considering people to be people, though some were given 3/5ths and 4/5ths of personhood. Mighty white of them.
Back to trees. There are natural and artificial trees, but these are just simulations—hullo, Baudrillard. In the English language, there are non-arboreal trees, some not even rendered from fibres. We’ve got shoe trees—for which I fail to see the relationship to trees—and bell trees. We even have tree structures, like a taxonomy or a family tree, leveraging the branching metaphor. Some of these things escape the main bubble, but the connexion is never lost and is easy to navigate to a core understanding.
I think we are amicably on the same page here and ready to move on from tree to conservative. Here, the circles are much more varied and divergent. Although there is common ground, as well there are points where there is no intersection in meaning.
I’ve discussed a simpler abstract term before: fairness. To recapitulate, most people will tell you they want situations in the world to be fair. Only fair means entirely different things to different people. I’ve written about this in several places, so I’ll continue on our conservative journey.
Not only has the term conservative morphed over the years, it has different meanings—though to be fair, probably fewer than ‘liberal’. As I’ve discussed here before prior to the recent post, liberals are conservatives, but no one is really defending this position because the goal is identity, and identity involved separation to be distinguished.
Like fair, conservative has some common ground. The challenge is to understand which flavour is being used. Are you communicating by using the same term, or are you talking across each other? In some cases, this can lead to what I’ll call false positives (borrowing the language of statistical errors) where you think you are in agreement, except you aren’t. The other side of this coin is the false negative, where you think you are in disagreement when in fact you are talking about two different things.
This happened to me. A mate asked me to meet her at a certain time and place —I’ll just use McDonald’s because it is so ubiquitous. I went to the McDonald’s and waited. After a while, she called.
“Are you close?”
I scan the car park.
“I don’t see you. Maybe I missed you. I’m parked on the side near Taco Bell, not the oil change place.”
“There’s no Taco Bell at McDonald’s. What McDonald’s did you go to?”
It turns out that she was a distance away and wanted me to meet her halfway—like two-thirds to be honest. I assumed she meant the one we’d commonly visit.
This is a false positive. Communication was presumed to occur. It did. It just wasn’t useful. And since the reason for the rendezvous in the first place is to save time—one might say to ‘conserve’ time, but even I wouldn’t stoop to such a low target.
Wrapping up, the challenge is that trees are objects in the world. We can quickly recalibrate ourselves by reference. This is not possible for abstract concepts. I tend to refer to these are weasel words. Some use these words unknowingly. Whenever I hear some yahoo wintering on about freedom or justice, my first impression is that this bloke is tripping on a Kool-Aid propaganda overdose. Most common people falsely believe that people can understand what’s in their heads.
And to be fair—the left sort, not the one on the right—, when these yahoos utter the term, they are probably using it like their neighbour. But walk a few blocks or miles, and that bet is off. Sure, if the people have a common connexion, this might moderate the differences. But if one attempts to triangulate across worldviews, all bets are off. You may or may not be singing from the same hymnal.